POLITICAL INVOLVEMENT IS NECESSARY, NOT SUFFICIENT
The unfortunate election of Donald J. Trump to the Presidency of the United States
speaks volumes about the limits of African American involvement in the political
system. Don’t get me wrong. I was born and will live and die a political junkie,
obsessed with the minutiae of politics. Actually, I’m a recovering politician; having
run for office, got my butt beat, and flirted with the possibility of doing it again for
years. Politics is about making the rules of distribution, of deciding how laws
determine who gets what, when, where and why. Politics importantly ensures that
those who make the rules are favorably disposed toward justice and fairness.
Politics allows resistance when those elected don’t follow the lead of their
Economics and politics are closely aligned. Economics also determines who
gets what, when, where and why. So-called free markets determine the flows of
economic distribution, but politics often regulates the way that these so-called free
markets work. I say that these markets are “so-called” free because we know that
politicians distort markets to their liking. During a recession, for example,
politicians agree that bankers need a tight rein on them that they can’t simply
exploit for the purpose of earning predatory profits. After a recession, some
politicians might loosen the rein on bankers and decide to let predatory markets
African Americans have righteously focused on politics and the political
system, especially during the early days of the civil rights movement, when the fight
for the right to vote was a priority. People like Fannie Lou Hamer were beaten
within inches of their lives because they were determined to vote. Medgar Evers
was killed because he was organizing voters. We had a focus on laws. Dr. Martin
Luther King once said, “The law will not make you love me, but it will keep you from
lynching me.” And so we focus on the laws and on politics.
The Trump election reminds us of the limitations of politics, and the need to
focus on the economic aspects of our lives. Political involvement is necessary, but
not sufficient for Black progress. Every single economic indicator shows African
American people lagging. Not much has changed since Dr. King said, in 1967, “Of the
good things in life, the Negro has approximately one half those of whites. Of the bad
things of life, he has twice those of whites. Thus, half of all Negroes live in substandard
housing. And Negroes have half the income of whites. When we view the negative
experiences of life, the Negro has a double share. There are twice as many unemployed.
The rate of infant mortality among Negroes is double that of whites and there are twice as
many Negroes dying in Vietnam as whites in proportion to their size in the population.”
The numbers have changed some, but the bottom line is that African Americans are not
full equal participants in our economy.
How do we fix that? How do African Americans flex our full economic muscles?
How do we reward those corporations that support equality, and punish, through selective
buying and boycotts, those who oppose freedom and equal opportunity? How do we
stomp with the big dogs like the Koch brothers who buy politicians with the same ease
that some of us buy potato chips? Do we even stand a chance?
I think that we have to spend as much time and place as much emphasis on
economics as on politics. I think we have to be clear that poverty is a profit opportunity
for some corporations. Attorney General Jeff Sessions has already reversed the Obama
executive order that would stop the use of private prisons for federal incarceration. But
these private prisons are machines of predatory capitalism, and now that Sessions has
approved their use, their stocks are soaring. So we have to ask ourselves if our pension
funds, mutual funds, or other financial instruments invest in corporations like Corecivic
(formerly Corrections Corporation of America, $CXW) and the Geo Group ($GEO). Can
we push our investors to withdraw investment from these funds? Or will we be willing,
in the name of predatory capitalism, to profit from this chicanery?
Similarly, from Ava DuVernay’s film 13 th , we are reminded of the others who
profit from the prison industrial complex, including those who provide meals (Aramark is
one of those companies) and phone calls. How much discomfort do they impose on our
incarcerated brothers and sisters to make a profit?
Politicians make rules, but money talks when the nonsense walks. We need to
spend as much time focusing on economics as on politics. We need to follow the money
when we see oppression. And we need to be clear that the clearest path to Black
liberation is that path that focuses on economics.