FROM DRUMS TO HASHTAGS: THE GENERATIONAL CONVERSATION
When a colleague dropped the line, “you can’t hashtag your way to freedom,” I loved it! I laughed out loud, and promised that I’d not borrow the line, but steal it, since I was so enamored of it. I’ve used it quite a few times since then, and gotten my share of grins and guffaws. So I used it again and again, always getting the same reaction.
Frenchie Davis thought my glib remark dismissed a form of communication that young people find effective, a form of communication that raises their awareness. She is right to point out that electronic and social media is far more consequential today than it was just a decade ago, and that her generation relies on social media more heavily than it does on traditional media. While many people of my (Baby Boom) generation use electronic media, we are not as immersed in it as younger folks are.
Reality check. The median age of the African American population is 31. The average African American is closer in age to Frenchie Davis than she (yes, most African Americans are women) is to me. The young people too often disdained by their elders for their work ethic, commitment to civil rights, or style of dress -- are the ones who will propel the civil rights movement into the future. So Sister Frenchie was right to call me on my snarly/funny remark about hashtagging to freedom. If the hashtag takes you to a conversation, and that then takes you to action, then the hashtag may be a step in the right direction.
My conversation with Frenchie Davis took place when I moderated a panel Race, Justice, and Change, as part of the Washington, DC Emancipation Day commemoration. (The Compensated Emancipation Act of 1862 paid the owners of 3100 slaves $300 each to emancipate them; for the past decade DC commemorates this day with an official holiday). The other panelists, Malik Yoba, Doug E. Fresh, and Mali Music, are, like Davis, socially and politically active artists, also concerned with ways to increase involvement in civil rights matters. Mali Music, 27, was the youngest member of the panel. His comments about young black male alienation offered an important perspective in a conversation structured to address voting, policing, and organizing. I’d not heard of the Grammy Award nominee before, which perhaps reveals the generational silo I occupy.
I’m uncomfortable in my silo. Uncomfortable with how easy it is to join a conversation about generational differences without embracing generational similarities. “Back in the day”, a phrase I probably should use much less, many of our radio shows or stations were called “The Drum” after the drumbeat, after the need to communicate. If hashtag is another word for drum, for communications vehicle, that’s a good thing. And getting out of my silo, it’s important that drummers (or hashtaggers) both teach and learn.
How do we get young people involved in the civil rights movement? Many already are – check them out at #Blacklivesmatter. More than conversation, this communication has galvanized tens of thousands to stay focused on continued police violence and the attacks on black life. The hashtag has connected people planning marches and protests. That’s involvement.
Are we insisting that young people be involved in the movement as we know it? New organizations and movements are emerging, and some younger folks won’t embrace or engage in organizations they consider irrelevant. Has anyone marketed the contemporary civil rights movement to younger African Americans? Do we feel that we need to? Do we expect people to show up (where?) and roll their sleeves up, task undefined?
How do we get young people involved? Ask them. Sit back and listen, really listen, to their reply. And understand that there are some, not so young, who may also need a nudge to get involved.
I am energized, enlightened, and privileged when I am pushed out of my silo. I am grateful to Frenchie Davis, Malik Yoba, Mali Music and Doug E. Fresh for helping me connect the drums with the hashtags. The generational conversation is engaging, frustrating, and effervescent. It is an essential part of our movement for social and economic justices, and its many definitions and experiences