THE
NEW FACE OF FEMINISM
BY
JULIANNE MALVEAUX
|
Has the "f" word fallen out of
fashion in the twenty-first century? For all the electoral talk of
women, there has been little talk of the feminist movement that helped
put these issues on the map. An October women’s march was scarcely a
blip on the radar screen for the media, and the candidates seem more
interested in speaking of childcare than of dealing with a range of
women’s issues.
But for 800 women who paid a hefty registration fee to attend Ms. Magazine’s Millennium Conference, feminism is alive and well. These women traveled from Alaska, Montana, Canada, and abroad to join Gloria Steinem, Maya Angelou, Ms. Editor Marcia Gillespie, and several others to talk about work, diversity, women’s development, health, and feminist "family values". Many of the "old line" feminists were there, but people like Third Wave writers Amy Richards, Farai Chideya, Buddhist writer Angel Williams, and others represented the new face of feminism. It was exciting to observe the diversity in the room and on the panels; diversity by race, age, religion and sexual orientation. While women of color could have been more strongly represented in the audience, especially non-African American women of color, the conference planners clearly had diversity in mind when they selected workshop presenters. There was much talk of ancestors and foremothers. Maya Angelou shared her grandmother, Big Mama, a woman who fried meat pies and ran five miles between two work sites to earn a living. Marcia Gillespie invoked the spirits of Fannie Lou Hamer and Rosa Parks to illustrate the distance that women have traveled. Angelou said that every woman who took to a stage had it crowded with foremothers whose sacrifices have brought us here. While keynote speakers were riveting, equally moving stories were being told at lunch tables, in hallways, or at workshops. A young mother from Montana came to the conference on a scholarship. Her voice broke when she spoke of the pull between staying at home and returning to work. The problem – with two degrees in a tight labor market, the best offer she has is $7 an hour for "professional" work. For now, she’s staying home, but family finances won’t let her do it for long. A women who has left welfare shook in frustration when she talked about the twin pressures of forced work and childcare. A friend of hers just lost her children to foster care because she’d failed to make adequate child care arrangements. She fears the same will happen to her. A middle-aged flight attendant that works for Delta Airlines talked about the challenges she and her co-workers face without a union. She described a workplace culture where co-workers are encouraged to tattle on each other, and where discipline is enforced arbitrarily and capriciously. An activist spoke of her commitment to work for social change, but her frustration at earning low wages. A mother whose son has been a victim of police brutality asked why feminists have not embraced this issue. In some ways it was the women’s movement of the seventies.
Excited, exuberant, and all over the place. In two general sessions
and more than twenty workshops, women shared their stories because, as
Steinem reminded, "the personal is political". That mantra
has moved women legislators to look at domestic violence, women’s
retirement, breast cancer research, assistance for women business
owners, and other policy issues. "Tell your story," Gloria
Steinem said in the opening session, "and tell it again. And if
you hear it back, it’s not a just a personal issue, it’s part of
the movement." Women still earn 75 cents for every dollar men earn We are just 13
percent of national elected officials. Just a handful of women head
Fortune 500 companies; there are glass ceilings that still need to be
shattered. And the debacle of welfare deform has pushed millions of
women into forced labor, leaving them with few social supports. |